When Mary, the sister of Martha and Lazarus, anointed Jesus' feet with costly perfumed oil, she drew the criticism of Judas who protested the "waste" at the expense of the poor. Interestingly enough, the Evangelist, John, points out the hypocrisy of Judas's interest in the poor by revealing that he stole from the Twelve'scommon purse. Jesus justifies Mary's thoughtful sign of love and respect for him, as he knew his burial would take place shortly, and the poor would always be there.(cf. Jn 12:1-11)
Yes, the poor seem to multiply exponentially, and multiple resources of donations just barely meet these growing n needs. Criticism of expenditures for church renovations and costly sound systems echo the objections of Judas. How do we find the balance? .Not easily, evidently, for this is a perpetual question.
What serves the greater good?
Bro. Rene
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